The Sunnis and the Shia spend as much time blowing each other up as anyone else. There really aren't any useful parallels between the aims of a Palestinian terror group in the 70s, Colonel Gaddafi in the 80s, an Afghan farmer who feels he's being invaded and so joins the Taliban, and a revolutionary Shia movement in Iran that is deperately trying to cling on to power. All have completely different objectives. Address the root cause of those objectives and you can solve them; lump them together in 'them or us' mode and you'll lose.
It's interesting to note that it's only the Fundamentalists - Islamic and Christian alike - who seek to portray this as a war of religion.
Civilians in Infidel States Deserve to Die
Islamic law concerning the state of war between Islam and the West also requires Islamic scholars to deal with issues regarding the laws of war and the definition of "combatants" and "non-combatants." The innovation observed in Islamic religious rulings issued by radical Muslim scholars in recent years refers to a broadening of the definition of "combatants" who deserve death in
jihad to all residents living in infidel states. The laws of war are considered to apply to all civilians and they are perceived in the same way as soldiers fighting on the battlefield. Such a position cancels the right of Jews and Christians to receive protection under Islam and from a religious perspective turns all Western civilians into "combatants." It relies on various religious arguments: Imitating the way of life and behavior of the Prophet Muhammad in his policy toward
ahl al-dhimma, reacting on the basis of retaliation, and excluding Jews and Christians from the definition of monotheism and re-defining them as polytheists.
On June 28, 2002, 28 scholars from the Al-Azhar Institute in Egypt determined that killing large numbers of Israeli civilians in Palestinian suicide bombing attacks was the "noblest act of
jihad." They justified killing Jews by arguing that Israel is a racist, military state that took Muslim land illegally by force. Muslims have, therefore, the right under Islamic law to rise up in
jihad against the occupation in order to liberate their lands. The Al-Azhar scholars argued that in conducting
jihad there is no need to make any distinction between soldiers and civilians. The correct distinction has to be made between peace-seekers (Muslims) and warmongers (Jews), and between the attackers (Jews) and the attacked (Muslims). Following this religious outlook, the Jews are robbers of Islamic land who contaminate the sacred sites of Islam and, therefore, they have been defined as "combatants, no matter what kind of clothes they wear."[SIZE=-2]10[/SIZE]
In April 2002, Sheikh Hamed al-Ali, a lecturer on Islamic culture in Kuwait and one of the leaders of the radical Salafi stream,[SIZE=-2]11[/SIZE] clarified in a religious ruling the circumstances in which it is permitted to kill civilians in the cause of
jihad without violating the Prophet Muhammad's command prohibiting the murder of women and children. These include:
- Participation in war - For civilians "who knowingly take part in combat or advise and encourage others to do so, etc., the prohibition against killing them does not apply and it is permitted to kill them in war....It should be noted that an army involved in modern warfare also includes soldiers who are non-combatants, some of whom serve in combat support roles and without whom conducting a war would not be possible. For example there are those who operate computers which manage military activities; military personnel involved in strategic planning; reserve forces who supervise mobilization of soldiers and prepare them for battle, if only on an administrative level; intelligence personnel, etc. All are included in the fate of those who encourage war against Muslims, and it is permitted to intentionally kill them in battle." According to al-Ali, all citizens of Israel are to be considered combatants because of Israel's compulsory military service law, which includes women, in addition to the fact that its general population is party to government policy due to the taxes it pays and its participation in elections.
- Collateral damage to civilians during attacks on military targets - "When Muslims are forced to launch an all-out attack on enemies or bomb them from a distance and this may cause the death of women, children, and other civilians, it is imperative to ensure that they are not killed intentionally. However, if they are killed during such attacks, killing them does not constitute a sin."[SIZE=-2]12[/SIZE]
In a similar vein, Sheikh Suliman bin Nasser al-Ulwan, a Saudi scholar, issued a ruling on May 18, 2001, which defined the suicide attacks against the "exploitive Jews" in "Palestine" and against the "aggressive Christians" in Chechnya as "acts of self-sacrifice according to the way of Allah," and are therefore legitimate means of warfare from a religious perspective." He is cited in a December 2001, al-Qaeda videotape when a visiting Saudi tells Osama bin Laden that he is bringing "a beautiful
fatwa" from al-Ulwan.
Sheikh al-Ulwan argued that it is not prohibited to kill children as a consequence of suicide actions if the perpetrator of such an action had no premeditative intent to kill them. Nevertheless, al-Ulwan includes "all the Jews in Palestine" in his definition of "combatants," adding that, "If
jihad fighters are not able to kill combatants [only] without [also] killing children [who are with them], there is no problem in such cases if they [the children] are killed." In this context, al-Ulwan provides religious legitimacy for blowing up buildings "on the Jews' heads" indiscriminately and permitting the murder of Jewish women, who serve in the military and take part in the "aggression" by the very fact of being part of the "plundering" of Muslim lands, and because of their "moral corruption."[SIZE=-2]13[/SIZE] His impact has reached beyond the borders of Saudi Arabia. For example, al-Ulwan's writings have been found in schools belonging to Hamas in the Gaza Strip. Thus, one of the major al-Qaeda spiritual leaders has been influencing the development of religious and political thinking of the Palestinians as well.
A more decisive approach to ordering the indiscriminate killing of Jews is presented by the learned Saudi cleric Muhammad Saleh al-Munajjid in a
fatwa issued in April 2003: "The Jews distorted the religion of Allah...murdered the prophets and denied the existence of Allah; they are intriguers, frauds, and traitors...bringing corruption to Muslim communities...set fire to the Al-Aqsa Mosque...desecrated the Quran...committed massacres; so how is it possible for Muslims not to rejoice at murdering the infidel, thieving Jews? Moreover, Allah will satisfy his believers by destroying and exterminating them all. This is our right as Muslims as was promised by our Prophet....Allah will bring us to defeat and master them according to the Islamic tradition: Fight the Jews and defeat them until the rock says: 'O Muslim, there is a Jew behind me, come and kill him!'"[SIZE=-2]14[/SIZE]
All those involved in fighting Muslims, both Christians and Jews, are regarded as "combatants" in Muslim eyes. However, a particularly negative status is reserved for Jews, who are regarded as the source of all evil not only in the context of the current Israeli-Palestinian conflict but due to their "inherent characteristics" and the "danger they embody to mankind." In a statement issued in December 2002 to "enlighten young Muslims," the Hamas movement describes Jews in wholly anti-Semitic terms in a way that divests them of any vestige of humanity. Jews are described as a nation of "despicable lowlifes," "traitors," and "liars" who are "arrogant," "corrupt," and "cursed," who include other gods in their beliefs and distort the Holy Scriptures." The Jews are accused of attempting to murder the prophet Muhammad, of seditiously creating the religious conflict that resulted in the split between the Shia and the Sunni, of the murder of Ali (founder of the Shia), and of supporting the collapse of the Ottoman Caliphate. The document ends with an appeal to Muslim youth warning that "the Jews control the centers of power in the world," "spread lechery and abomination," "are behind all current and past wars," and are responsible for "almost all corruption and perversion that occurs in the Muslim world."[SIZE=-2]15[/SIZE]
A similar description of the characteristics of the Jewish nation can be found in a sermon given by the imam of the central mosque in Mecca, Sheikh Abd al-Rahman al-Sudays, in May 2002, describing the Jews as "infidels," "calf-worshippers," "prophet-murderers," who even "tried to kill the prophet Muhammad," "distorters of prophecies," the "scum of humanity," "corrupt," 'treacherous," and "conniving." He prayed to God saying: "I wish the enemies of Islam and Muslims, the Jews, the pagans and other corrupted people, will be humiliated....Allah, exercise your power against the Jews. Allah, destroy them with sharpened tools and take them out of Al-Aqsa Mosque."[SIZE=-2]16[/SIZE]
One of al-Qaeda's leaders, identified by his nickname, Abu Ayman al-Hilali, in an article published in the periodical
Al-Ansar, defined the U.S., Britain, France, Italy, Canada, Germany, and Australia as "enemies," while praising the mass-murder attacks committed by al-Qaeda operatives in the U.S., Tunisia, Yemen, Bali, Moscow, and elsewhere. He justified killing Western civilians in these attacks for the following reasons:
- The citizens in democratic Western countries become full participants in governmental decision-making by voting in elections and therefore they are no longer considered "non-combatants" as in past wars.
- The citizens in Western countries are full participants in the war their governments are waging against Islam. Their designation by al-Qaeda as "targets" was a reaction to the aggressive policies of their governments. Al-Hilali asserted that even those in the West who oppose their governments' policies have no immunity from al-Qaeda's jihad since they are a small minority without real influence and cannot be distinguished during the commission of attacks.[SIZE=-2]17[/SIZE]
Um thats pretty clear. (oh and just so you know they mean you to)